What politics flows from the dissolution of the nature-culture distinction?
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Toward the end of art critic John Berger’s Why Look at Animals? is a somewhat bizarre few sentences— “The marginalization of animals is today being followed by the marginalization and disposal of the only class who, throughout history, has remained familiar with animals and maintained the wisdom that accompanies that familiarity: the middle and small peasant. The basis of this wisdom is an acceptance of this dualism at the very origin of the relation between man and animal.
What politics flows from the dissolution of the nature-culture distinction?
What politics flows from the dissolution of…
What politics flows from the dissolution of the nature-culture distinction?
Toward the end of art critic John Berger’s Why Look at Animals? is a somewhat bizarre few sentences— “The marginalization of animals is today being followed by the marginalization and disposal of the only class who, throughout history, has remained familiar with animals and maintained the wisdom that accompanies that familiarity: the middle and small peasant. The basis of this wisdom is an acceptance of this dualism at the very origin of the relation between man and animal.